St. Margaret Mary Alacoque


Lawrence OP, via Flickr

October 16: Saint Margaret Mary Alacoque, Virgin—Optional Memorial

1647–1690
Patron Saint of devotees of the Sacred Heart and those who have lost a parent while young
Invoked against polio and rheumatic fever
Canonized by Pope Benedict XV on May 13, 1920
Liturgical Color: White
Version: FullShort

Quote:
The Sacred Heart of Christ is an inexhaustible fountain and its sole desire is to pour itself out into the hearts of the humble so as to free them and prepare them to lead lives according to his good pleasure. From this divine heart three streams flow endlessly. The first is the stream of mercy for sinners; it pours into their hearts sentiments of contrition and repentance. The second is the stream of charity which helps all in need and especially aids those seeking perfection in order to find the means of surmounting their difficulties. From the third stream flow love and light for the benefit of his friends who have attained perfection; these he wishes to unite to himself so that they may share his knowledge and commandments and, in their individual ways, devote themselves wholly to advancing his glory. ~From a letter by Saint Margaret Mary

Reflection: Margaret Alacoque was born either in the small town of Terreau or Hautecour, in the Duchy of Burgundy within the Holy Roman Empire, in modern-day France. She was one of five surviving children, and the only surviving daughter. In her autobiography, she states that from babyhood Jesus claimed her as His own, and once she reached consciousness, Jesus showed her the “ugliness of sin.” As a child, she used to say over and over, “To God I give my purity, and vow perpetual chastity.” One day she prayed it as a vow during Consecration at Mass; however, she admitted that she had no idea what “purity” or “chastity” meant. She only knew she wanted them.

Margaret’s father died when she was very young. Her early education came from other villagers and servants, since her mother spent all her time trying to provide for her children. At the age of nine, she was sent to live with the Poor Clare nuns who educated her. However, after being there only two years, she fell seriously ill, probably with rheumatic fever, and was unable to walk for four years. One day, it was suggested to her that she dedicate herself to the Blessed Virgin Mary, vowing to be one of her daughters if she were cured. As soon as she dedicated herself to Mary, she was cured and the Blessed Mother became the mother of her heart, teaching and correcting her. Shortly afterward, while praying the rosary, the Blessed Mother appeared to her and said, “I am surprised, my daughter, that you are so careless in my service!” This loving reprimand had a profound effect upon Margaret, so much so that when she was confirmed, she added the name Mary to her name, making her Margaret Mary.

Another struggle, turned into a blessing, came in the form of financial hardships after her father’s death. Three of her father’s relatives took charge of the family estate, controlling every aspect of their family’s life. This oppression continued until Margaret Mary was seventeen years old, when her older brother reached the legal age to take back control from his father’s relatives. During those years, however, the oppression and cruelty Margaret Mary and her family endured enabled her to understand the suffering of Jesus more deeply. In fact, Jesus often appeared to her in His suffering and beaten state, teaching her to unite her sufferings and injustices to His own. Jesus spoke to her regularly. Later in life, after revealing these sensible experiences with our Suffering Lord, she was surprised that others did not have the same mystical encounters as she did. These years were also filled with frequent visits to the Blessed Sacrament. When her guardians refused to allow her to go to church to pray, she would spend long hours, and even days, out back in the garden or by the cowshed in solitude on her knees, praying with a sorrowful heart.

Late in Margaret Mary’s teenage years, her mother encouraged her to marry and to abandon the idea of religious life to which she had committed herself since childhood. Because her mother was a widow, she would have little means of caring for herself. Her only hope was that Margaret wed so that she could be cared for in her daughter’s household. Her mother tearfully begged her, over and over, to get married. As a result, Margaret Mary began socializing more and attending dances with her brothers. This tormented her heart; every time she returned home, she was profoundly aware of Jesus’ sorrow. On at least one occasion, after returning home from a dance, Jesus appeared to her as He looked during His scourging at the pillar, revealing His love for her and that her sins caused His suffering. Margaret could take no more of it: little by little, she recommitted herself to her childhood vow to enter religious life.

Once Margaret Mary’s family understood that she had made up her mind to become a nun, they tried to get her to join the Ursulines, which a relative had joined. She desired, however, to embrace the more rigorous life of the Visitation Sisters. Though it seemed that everyone opposed her, she persevered, and, on May 21, 1571, she entered the Visitation Convent at Paray-le-Monial. As soon as she entered the parlor for her initial visit, she interiorly heard Jesus say, “It is here that I would have thee be.” After some doubts by her superiors as to whether she was a good fit for the Visitation Sisters, she received the habit and took her vows on November 6, 1572.

During Margaret Mary’s novitiate, Jesus revealed to her that He had a special mission for her. She was to become a blank canvas on which Jesus’ sufferings would be written and revealed. After Margaret Mary made her vows, Jesus repeatedly appeared to her, revealing to her His desire that His Sacred Heart be honored, and uniting her soul more deeply with His sufferings. On the eve of every first Friday, Jesus inspired her to make a holy hour from 11:00 p.m. until midnight, lying prostrate so as to enter into His human sorrow that He suffered while abandoned by the Apostles in the Garden. On the first Friday, she was instructed to receive Holy Communion. Jesus instructed her that He desired all people to love Him and to come to know the love of His Heart. On the Friday after the octave of the Solemnity of Corpus Christi, Jesus asked that a feast be established in honor of His Sacred Heart. At one point, Jesus said to her, “My divine Heart is so inflamed with love for mankind, and for you in particular, that it can no longer contain within itself the flames of its burning charity and must spread them abroad by your means.” She saw Jesus’ Heart on fire and crowned with thorns. The flames represented Jesus’ burning love for humanity, and the thorns represented the sinful and ungrateful response of men.

Jesus made twelve promises to those who would honor His Sacred Heart: “I will give them all the graces necessary for their state of life. I will establish peace in their families. I will console them in all their troubles. They shall find in My Heart an assured refuge during life and especially at the hour of their death. I will pour abundant blessings on all their undertakings. Sinners shall find in My Heart the source of an infinite ocean of mercy. Tepid souls shall become fervent. Fervent souls shall speedily rise to great perfection. I will bless the homes where an image of My Heart shall be exposed and honored. I will give to priests the power of touching the most hardened hearts. Those who propagate this devotion shall have their names written in My Heart, never to be effaced. The all-powerful love of My Heart will grant to all those who shall receive Communion on the First Friday of nine consecutive months the grace of final repentance; they shall not die under my displeasure, nor without receiving their Sacraments; My heart shall be their assured refuge at that last hour.”

Sister Margaret Mary shared her visions with Mother de Saumaise, who doubted their authenticity. Her superiors expressed concern that Sister Margaret Mary was not living the normal prayer life of a Visitation sister. They expected her to pray certain vocal prayers and engage in various prescribed meditations. But how could she? She was a mystic, being drawn into a profound communion with Jesus. He was already with her, communing with her in the depth of her soul. She certainly could not abandon Jesus Himself so as to engage in more superficial prayers.

Eventually, her superior began to believe Margaret Mary but had her submit her visions and mystical experiences to theologians who judged her to be delusional. Many of the sisters doubted her also. By God’s providence, Jesuit Father and future saint, Claude de la Colombiere, became the sisters’ confessor. Upon listening to Margaret Mary, he believed her and helped to support the authenticity of these visions. Toward the end of Margaret Mary’s life, her community began to accept the revelations and observed the Feast of the Sacred Heart, building a chapel to the Sacred Heart three years before her death. Seventy-five years after her death, after thorough examination, Pope Clement XIII approved devotion to the Sacred Heart of Jesus, paving the way for Margaret Mary’s canonization, which would not take place until 1920, and the inclusion of this feast on the General Roman calendar, which took place in 1929.

Today, there is no doubt that Saint Margaret Mary Alacoque lived a profoundly mystical life and that the revelations she received came directly from Jesus. During her life, however, she suffered greatly through mystical union with her crucified Lord. She faced continual opposition as she sought to fulfill God’s will, being mocked, ridiculed, and considered delusional. But God uses those whom this world writes off for great things. The devotion to the Sacred Heart of Jesus that our Lord gave to the Church through her has become an enduring and transforming devotion in countless lives.

As we honor this great saint, ponder your own depth of devotion to Jesus’ suffering Heart. Reflect upon the twelve promises Jesus made to those who honor His Heart. As you do, renew and deepen your devotion to Him in this way so that you will become a greater recipient of His abundant mercy.

Prayer: Saint Margaret Mary Alacoque, from a tender age your heart was united with the Heart of Jesus, and His mother became your mother. You persevered through much turmoil in life but valiantly fulfilled the mission given to you. Please pray for me, that I will come to a deeper understanding of the suffering and Sacred Heart of Jesus, so that I will share in the abundant mercy from which it flows. Saint Margaret Mary, pray for me. Jesus, I trust in You.

Reflection taken from:

Saints and Feasts of the Liturgical Year
Volumes One–Four


Further Reading:

Catholic Saints & Feasts

Catholic Encyclopedia

Catholicism.org

Sanctoral

Catholic Saints Info

Catholic News Agency

Pierced Hearts

Sacred Heart Apostolate

Catholic Culture

Butler Lives of the Saints – Short

Wikipedia

All Saints for Today

All Saints for the Liturgical Year

Saints A–Z>>>


(Short Version)

October 16: Saint Margaret Mary Alacoque, Virgin—Optional Memorial

1647–1690
Patron Saint of devotees of the Sacred Heart and those who have lost a parent while young
Invoked against polio and rheumatic fever
Canonized by Pope Benedict XV on May 13, 1920

Margaret Alacoque was born in the Duchy of Burgundy in the Holy Roman Empire, in modern-day France. She later wrote that from babyhood Jesus claimed her as His own. As a child, she vowed to give God her purity and perpetual chastity. After her father died, her education came from other villagers and servants while her mother tried to provide for her children. At age nine, she was sent to live with the Poor Clare nuns. After two years, she fell seriously ill, likely with rheumatic fever, and was unable to walk for four years. Following a suggestion, she dedicated herself to the Blessed Virgin and was immediately cured. The Blessed Mother became the mother of her heart, teaching and correcting her. When she was confirmed, she added the name Mary, making her Margaret Mary.

Margaret Mary felt Jesus’ suffering when her father’s relatives took charge of the family estate, controlling every aspect of the family’s life. They even sometimes refused Margaret Mary permission to go to church to pray. Hoping Margaret Mary would marry well, her mother begged her to find a husband. As Margaret Mary socialized more, she could sense Jesus’ displeasure and recommitted herself to her vow to enter religious life. She entered the Visitation Convent on May 21, 1571. On her initial visit, she heard Jesus’ voice within, saying, “It is here that I would have thee be.” 

During Margaret Mary’s novitiate, Jesus revealed His special mission for her – to write down and reveal His sufferings. After Margaret Mary made her vows, Jesus repeatedly appeared to her, revealing His desire that His Sacred Heart be honored and uniting her soul more deeply with His sufferings. On every first Friday eve, she made a holy hour from 11:00 p.m. until midnight, entering Jesus’ human sorrow when the Apostles abandoned him in the Garden. She received Holy Communion on each first Friday. Jesus told her that He desired all people to love Him and to know the love of His Heart. Jesus also asked that a feast be established in honor of His Sacred Heart that “is so inflamed with love for mankind.” She saw Jesus’ Heart on fire and crowned with thorns, the flames representing Jesus’ burning love for humanity, and the thorns representing men’s sinful and ungrateful response. Jesus made twelve promises to those who would honor His Sacred Heart, including peace in their families, consolation in troubles, and a refuge during the hour of death. 

At first, Sister Margaret Mary’s superior and fellow sisters doubted her visions’ authenticity. Theologians who reviewed her visions and mystical experiences pronounced her delusional. By God’s providence, Jesuit Father and future saint, Claude de la Colombiere, became the sisters’ confessor. He believed Margaret Mary and helped to support her visions’ authenticity. Toward the end of Margaret Mary’s life, her community accepted the revelations and observed the Feast of the Sacred Heart, building a chapel to the Sacred Heart three years before her death. Seventy-five years after her death, after thorough examination, Pope Clement XIII approved devotion to the Sacred Heart of Jesus, paving the way for Margaret Mary’s 1920 canonization. The Feast of the Sacred Heart of Jesus was added to the General Roman calendar in 1929.

Saint Margaret Mary Alacoque, from a tender age your heart was united with Jesus’ Heart, and His mother became your mother. Persevering through turmoil, you valiantly fulfilled your mission. Please pray that I will more deeply understand the suffering and Sacred Heart of Jesus, so that I will share in His abundant mercy. Saint Margaret Mary, pray for me. Jesus, I trust in You.

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