Saints Charles Lwanga and Companions

Photo: Saint Charles is the one in the center on the top row. He and nineteen of these boys were martyred eight months after this photo was taken. Public Domain.
Featured image above: Philipp Jakob, CC BY-SA 4.0, via Wikimedia Commons

June 3: Saints Charles Lwanga and Companions, Martyrs—Memorial

1860–1886
Patron Saints of African youth, converts, and torture victims
Canonized by Pope Paul VI on October 18, 1964
Liturgical Color: Red
Version: FullShort

Quote:
This is the place where Christ’s light shone on your land with a particular splendor. This was the place of darkness, Namugongo, where Christ’s light shone bright in the great fire which consumed Saint Charles Lwanga and his companions. May the light of that holocaust never cease to shine in Africa! The heroic sacrifice of the Martyrs helped to draw Uganda and all of Africa to Christ, the true light which enlightens all men (Cf. John 1: 9). Men and women of every race, language, people and nation (Cf. Rev. 5: 9) have answered Christ’s call, have followed him and have become members of his Church, like the crowds which come on pilgrimage, year after year, to Namugongo. Today, the Bishop of Rome, the Successor of Saint Peter, has also come on pilgrimage to the Shrine of the Holy Uganda Martyrs. Following in the footsteps of Pope Paul VI, who raised these sons of your land to the glory of the altars and later was the first Pope to visit Africa, I too wish to plant a special kiss of peace on this holy ground. ~Pope John Paul II

Reflection: Every year, millions of pilgrims from Kenya, Tanzania, Rwanda, Uganda, Nigeria, and other African nations gather at the Namugongo Martyrs’ Shrine in Uganda for what has become one of the largest annual gatherings of Catholics in the world. The celebration is held at the site of the martyrdom of Saint Charles Lwanga and his twenty-one young companions on June 3 each year, the day that most of the boys were killed.

In 1879, the White Fathers, a French Roman Catholic society of apostolic life founded in 1868, arrived at the court of King Mutesa I of Buganda, modern-day Uganda, and received permission to establish a mission to teach the Catholic faith. At that time, Catholics, Protestants, and Muslims were all seeking converts in the Kingdom of Buganda. This was not popular among the native pagan priests. However, King Mutesa, who had eighty-seven wives and ninety-eight children, was tolerant of all three faiths. When King Mutesa died in 1884, one of his sons from his tenth wife, Mwanga II, took up the throne at the age of sixteen. Though initially tolerant, Mwanga eventually became convinced that the Christians were a threat to his throne and his sexually perverted way of life.

It was common practice for the kings of Buganda to have many young boys in their court, known as “pages,” to carry out the daily duties of the king’s household. Among the expectations that King Mwanga had of these young boys, some as young as thirteen, was consent to his sexual advances. When some of the boys refused to consent on the grounds that they were Christian and the king’s requests were immoral, the king became infuriated and feared that Christians would overtake his kingdom and become a threat to his throne.

On October 29, 1885, Anglican bishop James Harrington and some of his companions were murdered by King Mwanga after being accused of plotting against the kingdom. After their martyrdom, twenty-five-year-old Joseph Mukasa Balikuddembe, the head of the king’s household, rebuked the king for his actions. Joseph was a Catholic catechist responsible for teaching many of the boys in the king’s court the Catholic faith. On November 5, 1885, the king beheaded Joseph and had his Catholic followers arrested. He then appointed the catechumen Charles Lwanga as head of his household. Charles knew he might be next, so he sought and received baptism by the White Fathers that same day, along with many of the boys he had been catechizing.

On May 25, 1886, King Mwanga murdered two more Christian members of his court. Catechist Charles Lwanga, fearing for the eternal salvation of the boys who were still catechumens, baptized the rest of the boys himself. Later that day, the king called all the members of his household together and ordered them all to renounce the Christian faith or face torture and death. Charles courageously professed his faith in Christ, and many of the boys did so with him. The outraged king ordered their execution to take place at Namugongo, the traditional site for public executions.

Namugongo was a two-day journey on foot. As the boys traveled under the cruel direction of the executioners, many of them were beaten as they walked, bound together with ropes. Three boys were killed along the way, one being slain by his own father for refusing to renounce the faith. After reaching the site of execution on May 27, the boys waited seven days as the preparations were made. During that time, they were starved, beaten, and bound hand and foot, awaiting their death. Charles was cruelly and painfully killed first. His executioners lit only a small fire under his feet so he would suffer longer. It is reported that Charles said to his executioners, “You’re burning me, but it’s like water you’re pouring to wash me. Please repent and become a Christian like me.” As the flames consumed him, just before he died, Charles cried out in imitation of our Lord, “My God! My God!” Soon after, the rest of the boys were tortured and killed in the same manner. They died praying aloud the Lord’s Prayer. In all, twenty-two young men and boys were martyred and later declared saints in the Roman Catholic Church. Additionally, twenty-three Anglicans were martyred with them.

At the time of their martyrdoms, twenty-six-year-old Charles Lwanga and his young companions never could have imagined that one day, at the place of their execution, millions of people would gather every year to honor them and to seek their intercession. King Mwanga initially thought he could stamp out Christianity by killing one Christian. That only inspired others to convert. After Mwanga killed dozens more, the flames that burned them turned into flames of faith that inspired countless others. Uganda and many other African countries are Christian countries today, thanks in large part to the witness of faith given by these young men and boys. Romans 8:28 says, “We know that all things work for good for those who love God, who are called according to his purpose.“ In the case of the Ugandan Martyrs, their deaths worked for the good. Their burning flesh became a sweet odor that covered that pagan nation, drawing many to faith in Christ.

As we honor these heroic young martyrs, call to mind the truth that God can use every evil and suffering you endure for good when you unite them to the sufferings of Christ. Allow these martyrs, and the aftermath of their deaths, to inspire you and to convince you that all things do work for the good when we love God and embrace His holy will.

Prayer: Saint Charles Lwanga and Companions, the flame of faith burned in your hearts, while the flames of your executioners consumed your earthly bodies. The witness you gave through your martyrdoms became the spark that ignited faith in Christ in all of Uganda and across Africa. Please pray for me, that I will have the faith that you had so that God can take each suffering and cross I endure and transform it into good. Saint Charles and Companions, pray for me. Jesus, I trust in You.

Reflection taken from:

Saints and Feasts of the Liturgical Year
Volumes One–Four


Further Reading:

Catholic Saints & Feasts

Saint John Paul II

Uganda Martyr’s Day Celebration

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June 3: Saints Charles Lwanga and Companions, Martyrs—Memorial

1860–1886
Patron Saints of African youth, converts, and torture victims
Canonized by Pope Paul VI on October 18, 1964

Every year on June 3, millions of pilgrims from various African nations gather at the Namugongo Martyrs’ Shrine in Uganda. The celebration is held at the site of the martyrdom of Saint Charles Lwanga and his twenty-one young companions on the day that most of the boys were killed.

In 1879, the White Fathers, a French Roman Catholic society of apostolic life, arrived at the court of King Mutesa I of Buganda, modern-day Uganda, and received permission to establish a mission to teach the Catholic faith. King Mutesa, who had eighty-seven wives and ninety-eight children, was tolerant of the Catholics, Protestants, and Muslims who sought Bugandan converts. When King Mutesa died in 1884, his son Mwanga inherited the throne at age sixteen. Initially tolerant, Mwanga grew convinced that the Christians threatened his throne and his sexually perverted way of life.

The Bugandan kings kept many young boys at court. The “pages,” some as young as thirteen, carried out the daily royal household duties and were expected to consent to King Mwanga’s sexual advances. The king became infuriated when some boys invoked their faith and refused him, and he feared that Christians would overtake his kingdom.

On October 29, 1885, King Mwanga murdered Anglican bishop James Harrington and some of his companions, accusing them of plotting against the kingdom. Twenty-five-year-old Joseph Mukasa Balikuddembe, the head of the king’s household and a catechist who taught the Catholic faith to many of the boys in the king’s household, rebuked the king. On November 5, the king beheaded Joseph and arrested his Catholic followers. He appointed the catechumen Charles Lwanga as head of his household. Charles received baptism by the White Fathers that same day, as did many of the boys he had been catechizing.

After King Mwanga murdered two more Christian members of his court, Charles Lwanga, fearing for his catechumens’ eternal salvation, baptized the rest of the boys himself. When the king ordered the members of his household to renounce the Christian faith or face torture and death, Charles courageously professed his faith, as did many of the boys. The outraged king ordered their deaths to take place at Namugongo, the traditional public execution site.

For the two-day journey on foot, the executioners bound the boys together with ropes and beat many of them as they walked. Three died along the way, one slain by his own father for refusing to renounce the faith. After reaching the execution site, the boys endured being bound, starved, and beaten for seven days as the preparations were made. Charles’ executioners lit a small fire under his feet so he would suffer longer. He said to them, “You’re burning me, but it’s like water you’re pouring to wash me. Please repent and become a Christian like me.” Consumed by flames, Charles cried out in imitation of our Lord, “My God! My God!” Tortured and killed in the same way, the boys died praying aloud the Lord’s Prayer. Twenty-two young men and boys were martyred and later declared saints in the Roman Catholic Church. Twenty-three Anglicans were martyred with them.

Saint Charles Lwanga and Companions, the flame of faith burned in your hearts. The witness of your martyrdoms became the spark that ignited faith in Christ in Uganda and across Africa. Please pray that I will have your faith so that God can take each suffering and cross I endure and transform it into good. Saint Charles and Companions, pray for me. Jesus, I trust in You.

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