Saint Sharbel Makhlūf


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July 24: Saint Sharbel (Charbel) Makhlūf, Priest, Hermit—Optional Memorial

1828–1898
Patron Saint of Lebanon
Canonized by Pope Paul VI on October 9, 1977
Liturgical Color: White
Version: FullShort

Quote:
Yes, the kind of holiness practiced by Charbel Makhlouf is of great weight, not only for the glory of God, but for the vitality of the Church…Pastors are needed, who gather the people of God…We need theologians…evangelizers and missionaries…catechists…people who are directly dedicated to helping their brothers…But we also need people who offer themselves as victims for the salvation of the world, in a freely accepted penance, in an unceasing prayer of intercession…in a passionate search for the Absolute, testifying that God is worth worshiping and loving for himself. The lifestyle of these religious, of these monks, of these hermits is not offered to everyone as an imitable charisma; but in their pure state, in a radical way, they embody a spirit from which no faithful of Christ is exempt, they exercise a function which the Church cannot do without, they remind us of a salutary way for all. ~Pope Paul VI, Homily for the canonization of Saint Sharbel

Reflection: Jousef Antoun Makhlouf was born in the village of Bekaa Kafra, North Lebanon. The youngest of five children, he was baptized into the Maronite Rite of the Catholic Church. The Makhlouf family lived in the highest mountain village in Lebanon and were peasant farmers. His father, who died when Jousef was only three, was a mule driver. After his father’s death, his mother remarried; his stepfather later was ordained a priest where he ministered at the local parish. It is the long-standing custom within the Maronite Catholic Church that married men may become priests.

From a young age, Jousef lived a holy and devout life. Two of his uncles were hermits, and Jousef was inspired by their example. As a youth, he tended the cattle and often spent long periods of prayer in the wilderness while his cattle grazed. He was especially devoted to the Blessed Virgin Mary and set up a shrine to her in a nearby cave. From an early age, he knew God was calling him to the priesthood and the monastic life, especially as a hermit.

In 1851, at the age of twenty-three, Jousef left his family, never to return, and entered the Monastery of Our Lady in Mayfouq, of the Maronite Catholic Church. His mother later wrote to him saying, “If you weren’t to be a good religious, I would say to you: Come back home. But I know now that the Lord wants you in His service. And in my pain at being separated from you, I say to him, resigned: May He bless you, my child.” As a newly professed monk, Jousef took the name Sharbel, after Saint Charbel the Martyr, a second-century military officer who was martyred in Antioch during a persecution by the Roman Emperor Marcus Aurelius.

As a monk, Brother Sharbel longed to be a hermit and made the request to his superiors many times. For the first twenty-four years of his religious life, his superiors required that he live in community with the other monks. He was first transferred to the Monastery of Saint Maroun in Annaya where he professed his vows, was then sent to the Monastery of Saints Cyprian and Justina where he studied theology and philosophy, was ordained a priest in 1859 at the age of thirty-one, and returned to the Monastery of Saint Maroun where he remained for the next sixteen years.

Though some monks lived as hermits, that vocation was reserved for those who proved themselves capable of such solitude and asceticism. In 1875, at the age of forty-seven, Father Sharbel was given permission to enter the Hermitage of Saints Peter and Paul to live as a hermit after a miraculous event took place. Some of his fellow monks decided to play a prank on him, filling his oil lamp with water. When he returned to his cell, he took his water-filled lamp, lit it, and it burned. When the superiors heard about this, they inspected the lamp and found it to be filled with water. Unable to explain the miracle, the superiors saw it as a sign of his sanctity and agreed to permit him to become a hermit, according to his desire. He was sent to the Hermitage of Saints Peter and Paul where he spent the next twenty-three years in solitude, embracing a strict regime of daily prayer, manual work, and severe asceticism. In 1898, at the age of seventy, Brother Sharbel suffered a stroke while offering Mass and died eight days later on Christmas Eve. He was buried in the ground without a coffin, according to the custom of his order.

Though Saint Sharbel lived a life of extraordinary holiness, it wasn’t until after his death that his holiness became well known beyond the walls of the monasteries. After his burial, light was seen shining forth from his grave. This phenomenon drew the attention of many villagers who braved the cold and snow to see this mysterious light. After four months, permission was granted by the Church authorities to exhume his body. To the wonderment of all, his body was found to be completely incorrupt. His skin and joints were like one who was sleeping, soft and flexible. He was cleaned of the dirt and mud from his gravesite and placed in a coffin in the monastery chapel. Then something else began to happen. Blood and sweat appeared to be coming forth from his pores, soaking his habit. It was so pronounced that his clothing needed to be changed twice a week. Finally, in 1927, his body was carefully examined by two physicians from Beiurut, placed in another coffin, and sealed in a tomb inside the monastery wall.

A little more than two decades later, a blood-like liquid was seen coming from the corner of the wall behind which Sharbel was buried. In the 1950’s, his tomb was opened three times. One of those times was broadcast on television and attended by high-ranking state officials, religious officials, medical doctors and scientists. In 1965 his body was found, once again, to be incorrupt and exuding the same blood and sweat. Finally, in 1976, the year before his canonization, his body was found to have finally decayed, only the bones remaining. Interestingly, the decay of Sharbel’s body coincided with the early days of the devastating civil war that broke out in Lebanon in 1975. In 1976, the Damour massacre took place. Palestinians attacked the Maronite Christian town. Many of Damour’s residents were killed in battle, massacred, or forced to flee.

Ever since Sharbel’s burial, those who have visited his grave have attributed many miracles to his intercession. This was especially the case in the 1950’s when he was found incorrupt after fifty years. At that time, the monks started to keep track of miraculous cures that were attributed to Father Sharbel’s intercession. Within two years, they had a list of more than twelve thousand reported cures. Devotion to him and his incorrupt body spread rapidly. The devotion, coupled with reports of numerous miracles, led to a new evangelization across Lebanon.

God uses us all in varied ways. Saint Sharbel was used after his death to evangelize Lebanon and beyond. In life, he was deeply united to God. He responded to his vocation as a hermit, living a life of daily penance, sacrifice, deep prayer, and humble service as a priest. As a result, he became one of the most influential saints of the past century. Saint Sharbel did great things for the simple reason that he prayed and followed the will of God. Each of us is capable of doing the same. Ponder God’s will for your life today and resolve to fulfill that mission without any hesitation. Doing so will enable our divine Lord to do great things through you in ways that you might not ever even know until Heaven.

Prayer: Saint Sharbel, you were called into the solitary life of a monk and then a hermit, and you responded. You kept your eyes upon Christ, and He transformed your humble soul into a glorious beacon of light for the world to see. Please pray for me, that I will receive the grace I need to be faithful to the vocation God has given me and that I will respond with the same generosity and commitment that you manifested in your earthly life. Saint Sharbel, pray for me. Jesus, I trust in You.

Reflection taken from:

Saints and Feasts of the Liturgical Year
Volumes One–Four


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(Short Version)

July 24: Saint Sharbel (Charbel) Makhlūf, Priest, Hermit—Optional Memorial

1828–1898
Patron Saint of Lebanon
Canonized by Pope Paul VI on October 9, 1977

Jousef Antoun Makhlouf was born in Bekaa Kafra, North Lebanon and baptized in the Catholic Church’s Maronite Rite. His family of seven lived in Lebanon’s highest mountain village. After Jousef’s father, a mule driver, died when Jousef was only three, his mother remarried. His stepfather was later ordained a priest, in accord with the Maronite custom of a married priesthood. From a young age, Jousef lived a holy and devout life, inspired by the example of two uncles who were hermits. As a boy, he tended the cattle and spent long periods of prayer in the wilderness while his cattle grazed. Devoted to the Blessed Virgin Mary, he set up a shrine to her in a nearby cave. 

In 1851, at age twenty-three, Jousef entered the Monastery of Our Lady in Mayfouq, of the Maronite Rite. As a monk, he took the name Sharbel, after Saint Charbel the Martyr, a second-century military officer, martyred in Antioch during the reign of Roman Emperor Marcus Aurelius. For the first twenty-four years of his religious life, Brother Sharbel’s superiors required that he live in community. After finishing his studies in theology and philosophy, he was ordained a priest in 1859, at age thirty-one, and resided at the Monastery of Saint Maroun for the next sixteen years.

Father Sharbel received permission to live as a hermit due to a miracle. Some of his fellow monks played a prank on him, filling his oil lamp with water. When he returned to his cell and lit his lamp, it burned. Father Sharbel’s superiors inspected the lamp and found it filled with water. They saw it as a sign of Sharbel’s sanctity and sent him to the Hermitage of Saints Peter and Paul where he spent the next twenty-three years in solitude, embracing a strict regime of daily prayer, manual work, and severe asceticism. In 1898, at age seventy, Father Sharbel suffered a stroke while offering Mass, dying eight days later on Christmas Eve. He was buried without a coffin, per his order’s custom.

After Father Sharbel’s death, his holiness became well known. A mysterious light shone forth from his grave, drawing villagers who braved the cold and snow to see it. After four months, Church authorities granted permission to exhume his body that was found to be incorrupt, his skin and joints still soft and flexible. Cleaned of the dirt and mud from his gravesite, he was placed in a coffin in the monastery chapel. Afterward, blood and sweat came forth from his pores, soaking his habit so that his clothing had to be changed twice a week. In 1927, two physicians from Beirut examined his body before it was placed in another coffin and sealed in a tomb inside the monastery wall.

In the 1950s, a blood-like liquid flowed from the wall behind which Sharbel was buried, and his tomb was opened three times. In 1965, his body was found again to be incorrupt, exuding the same blood and sweat. In 1976, the year before his canonization, his body had finally decayed down to the bones, interestingly coinciding with the early days of the Lebanese civil war that broke out in 1975. 

In the 1950s the monks began to track the miraculous cures attributed to Father Sharbel’s intercession. Within two years, the list included more than twelve thousand reported cures. Devotion to Sharbel, along with reports of numerous miracles, led to a new evangelization across Lebanon.

Saint Sharbel, you responded to the call to live the solitary life of a monk and then a hermit. You kept your eyes upon Christ who transformed your humble soul into a glorious beacon of light for the world to see. Please pray that I will receive the grace I need to be faithful to the vocation God has given me and that I will respond with the generosity and commitment that you manifested in your earthly life. Saint Sharbel, pray for me. Jesus, I trust in You.

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