First Week of Lent

Temptation is Real, and Painful

First Sunday of Lent, Year A

Then Jesus was led by the Spirit into the desert to be tempted by the devil.  Matthew 4:1

First Sunday of Lent, Year B

The Spirit drove Jesus out into the desert, and he remained in the desert for forty days, tempted by Satan. He was among wild beasts, and the angels ministered to him.  Mark 1:12-13

First Sunday of Lent, Year C

Filled with the holy Spirit, Jesus returned from the Jordan and was led by the Spirit into the desert for forty days, to be tempted by the devil.  Luke 4:1-2

What a painful experience for Jesus.  If you really think about this, it can be difficult to understand…at least at first.

Jesus, the Son of God, the Messiah, the Creator of the Universe, the great I AM, the second Person of the Most Holy Trinity, is in the desert, suffering for forty days while He is tempted by the devil and living among the wild beasts.  Why in the world would He do this and why would God the Father allow it to happen?  And what’s more, it says that it was actually the Holy Spirit who drove Jesus into the desert to experience this painful 40 days!

Perhaps we rarely reflect upon all that Jesus endured and all that He suffered in His human life.  Sure, we think about the Crucifixion at times but even that is often overshadowed by our knowledge that He rose.  It’s easy to miss the suffering He went through throughout His life.  And it’s easy to miss the reason He went through all that He did go through in His humanity.

So what’s it all about?  It’s about love for us all.  It’s about God loving us so much that He was willing to endure every form of hardship and human suffering that enters into our lives.  It’s about God being able to look us square in the face and say, “Yes, I do understand what you’re going through…I really do.”  This is love.  It’s a love so deep that God Himself was willing to experience our weaknesses and pain so that He would be able to meet us there, console us in the midst of whatever we are going through, and gently lift us out of it to the new life He has in store for us.  Again, this is Love!

The Spirit “led” (Matthew’s version) and even “drove” (Mark’s version) Jesus out into the desert.  This was a way of telling us that this experience was the plan and will of God.  It wasn’t something imposed upon Jesus by some strange happenstance.  It wasn’t bad luck or an unfortunate and meaningless human suffering.  No, it was suffering for a purpose.  Suffering with an intention.  And the intention was, in part, to experience and embrace all that we experience and must embrace.

Temptation in life is real.  It’s the result of our fallen human nature.  It comes from our weakness but also from the evil one.  Temptation can be a heavy burden and cause heavy emotional and psychological pain.  And when the temptation is given in to, it causes an even deeper spiritual pain.  Jesus never gave in to the temptations in the desert, nor did He give in to temptations at any other time in His life.  But He endured them and suffered them.

This tells us that He can be our strength and inspiration in the midst of whatever we are tempted with each and every day.  Some days we may feel the loneliness and isolation of one who is driven into the desert of our sins.  We may feel as though the wild beasts of our disordered passions are getting the best of us.  We may feel as though the evil one is having his way with us.  Well, Jesus felt this way, also.  And He freely allowed Himself to experience this in His humanity.  It was the will of the Father and the working of the Holy Spirit that drove Him to this experience.

For these reasons, it is Jesus Himself who is able to meet you in this desert within.  He is there, waiting for you, looking for you, calling to you.  He is there in the midst of anything and everything you may be going through.  And it is He, the One who defeated this desert temptation, who will gently guide you out.  He went to the desert to meet you and to bring you back.  And just as the angels ministered to Jesus in this desert, so also does He send those angels to minister to you.

So whether your “desert” is only a slight agitation in life right now, or if it’s a struggle against complete despair, Jesus wants to meet you and bring you out.  He conquered the desert once and for all and He is able to conquer any desert in your life, also.

Lord, I acknowledge Your perfect love for me.  I believe that You love me enough to endure all suffering, to understand all suffering, and to bring me out of my own interior dryness and pain.  May I let you be driven into the desert of my own soul and there, as I encounter You, may I allow You to lead me to the cool and refreshing waters.  Jesus, I trust in You.


Serving Christ in Others

Monday of the First Week of Lent

“Amen, I say to you, whatever you did for one of these least brothers of mine, you did for me.”  Matthew 25:40

Who is that “least brother?”  It’s interesting that Jesus specifically points to the person considered the least, as opposed to a more general statement that includes all people.  Why not say, “Whatever you do to others…?”  This would include all whom we serve.  But instead Jesus pointed to the least brother.  Perhaps this should be seen, especially, as the most sinful person, the weakest, the most gravely ill, the incapacitated, the hungry and the homeless, and all those who have pronounced needs in this life.

The most beautiful and touching part about this statement is that Jesus identifies Himself with the person in need, the “least” of all.  By serving those in special need, we are serving Jesus.  But for Him to be able to say that, He has to be intimately united with these people.  And by showing such an intimate connection to them, Jesus reveals their infinite dignity as persons.

This is such an important point to grasp!  In fact, this has been a central theme in the constant teachings of St. John Paul II, Pope Benedict XVI, and especially Pope Francis.  An invitation to constant focus upon the dignity and value of the person must be the central message we take from this passage.

Reflect, today, upon the dignity of each and every person.  Try to call to mind anyone you may fail to look at with perfect respect.  Who is it you look down upon and roll your eyes at?  Who is it you judge or disdain?  It is within this person, more than any other, that Jesus waits for you.  He waits to meet you and to have you love Him in the weak and the sinner.  Reflect upon their dignity.  Identify the person who fits this description the most in your life and commit yourself to love and serve them.  For in them you will love and serve our Lord.

Dear Lord, I do understand and believe that You are present, in hidden form, in the weakest of the weak, the poorest of the poor and in the sinner in our midst.  Help me to diligently seek You out in each and every person I encounter, especially those in most need.  As I find You, may I love You and serve You with my whole heart.  Jesus, I trust in You.


Forgiving Others and Being Forgiven

Tuesday of the First Week of Lent

“If you forgive men their transgressions, your heavenly Father will forgive you.  But if you do not forgive men, neither will your Father forgive your transgressions.”  Matthew 6:14-15

This passage presents us with an ideal we must strive for.  It also presents us with the consequences if we do not strive for this ideal.  Forgive and be forgiven.  Both must be desired and sought after.

When forgiveness is properly understood, it is much easier to desire, give and receive.  When it is not properly understood, forgiveness can be seen as a confusing and heavy burden and, therefore, as something undesirable.

Perhaps the greatest challenge to the act of forgiving another is the sense of “justice” that can appear to be lost when forgiveness is given.  This is especially true when forgiveness is offered to someone who fails to ask forgiveness.  On the contrary, when one does ask for forgiveness, and expresses true remorse, it is much easier to forgive and to abandon the feeling that the offender should “pay” for what was done.  But when there is a lack of sorrow on the part of the offender, this leaves what can feel like a lack of justice if forgiveness is offered.  This can be a difficult feeling to overcome by ourselves.

It’s important to note that forgiving another does not excuse their sin.  Forgiveness does not mean that the sin did not happen or that it is OK that it happened.  Rather, forgiving another does the opposite.  Forgiving actually points to the sin, acknowledges it and makes it a central focus.  This is important to understand.  By identifying the sin that is to be forgiven, and then forgiving it, justice is done in a supernatural way.  Justice is fulfilled by mercy.  And the mercy offered has an even greater effect on the one offering mercy than the one it is offered to.

By offering mercy for the sin of another, we become freed of the effects of their sin.  Mercy is a way for God to remove this hurt from our lives and free us to encounter His mercy all the more by the forgiveness of our own sins for which we could never deserve on our own effort.

It’s also important to note that forgiving another does not necessarily result in reconciliation.  Reconciliation between the two can only happen when the offender accepts the forgiveness offered after humbly admitting their sin.  This humble and purifying act satisfies justice on a whole new level and enables these sins to be transformed into grace.  And once transformed, they can even go so far as to deepen the bond of love between the two.

Reflect, today, upon the person you most need to forgive.  Who is it and what have they done that has offended you?  Do not be afraid to offer the mercy of forgiveness and do not hesitate in doing so.  The mercy you offer will bring forth the justice of God in a way that you could never accomplish by your own efforts.  This act of forgiving also frees you from the burden of that sin, and enables God to forgive you of your sins.

Lord, I am a sinner who is in need of Your mercy.  Help me to have a heart of true sorrow for my sins and to turn to You for that grace.  As I seek Your mercy, help me to also forgive the sins that others have committed against me.  I do forgive.  Help that forgiveness to enter deep into my whole being as an expression of Your holy and Divine Mercy.  Jesus, I trust in You.


Responding to the Call to Repent

Wednesday of the First Week of Lent

“At the judgment the men of Nineveh will arise with this generation and condemn it, because at the preaching of Jonah they repented, and there is something greater than Jonah here.”  Luke 11:32

What an interesting way for Jesus to call the people to repentance.  Simply put, the people of Nineveh repented when Jonah preached to them.  However, the people in Jesus’ time did not.  The result is that, at the end of time, the people of Nineveh will be given the responsibility of condemning those who failed to listen to Jesus.

The first thing we should take from this is that condemnation for refusing to repent of one’s sins is real and serious.  Jesus is speaking about eternal damnation to the people who fail to listen to His preaching.  As a result of this very strong teaching of Jesus, we should sincerely look at our own willingness to repent, or lack thereof.

Secondly, it’s important to point out that the people Jesus chastised were far more blessed with the prophetic message than the people of Jonah’s time.  Remember that Jonah was a man who, at first, ran from God and from his mission.  He did not want to go to Nineveh and only did so after being brought there in the belly of a whale against his will.  It’s hard to imagine that Jonah would have subsequently preached with a wholehearted zeal.  But, nonetheless, his preaching was effective.

The people of Jesus’ time were blessed with hearing the actual words of the Savior of the World.  But so are we!  We have the Gospels, the teachings of the Church, the witness of the great saints, the shepherding of the Holy Father, the Sacraments and so much more.  We have countless methods of obtaining the Gospel message in our technological age and, yet, we can easily fail to heed Christ’s message.

Reflect, today, upon your own willing response to the words of Jesus.  He speaks to us in powerful ways and yet we so often fail to listen.  Our failure to listen leads to a failure of complete repentance from our sins.  If this is you, reflect also upon the words of severe condemnation that await those who are obstinate.  This realization should fill us with a holy fear and motivate us to listen to the preaching of our Lord.

Lord, I know You speak to me in countless ways.  You preach through Your Scriptures, Your Church and in my life of prayer.  Help me to heed Your voice and accept all You say with perfect obedience and submission.  I love You, my dear Lord, and I repent of my sin.  Jesus, I trust in You.


Ask, and All Good Things Will Be Given You

Thursday of the First Week of Lent

“Ask and it will be given to you; seek and you will find; knock and the door will be opened to you…”

“How much more will your heavenly Father give good things to those who ask him.”  Matthew 7: 7&11

Jesus is very clear that when we ask, we will receive, when we seek, we will find, and when we knock, the door will be opened to you.  But is that your experience?  Sometimes we can ask, and ask, and beg, and it appears that our prayer goes unanswered, at least in the way we want it to be answered.  So what does Jesus mean when He says to “ask…seek…knock” and you will receive?

The key to understanding this exhortation from our Lord is that, as the Scripture above states, through our prayer, God will give “good things to those who ask.”  He doesn’t promise us whatever we ask for; rather, He promises that which is truly good and good, in particular, for our eternal salvation.

This begs the question, “Then how do I pray and what do I pray for?”  Ideally, every prayer of intercession we utter should be for the Lord’s will to be done, nothing more, and nothing less.  Only His perfect will.

That can be harder to pray for than one might first expect.  Too often we tend to pray that “my will be done” rather than that “Thy will be done.”  But if we can trust, and trust on a profound level, that God’s will is perfect and provides us with all “good things,” then seeking His will, asking for it and knocking at the door of His heart will produce an abundance of grace as God desires to bestow it.

Reflect, today, upon the way you pray.  Try to change your prayer so that it seeks the good things God wants to bestow rather than the many things you want God to bestow.  It may be hard at first to detach from your own ideas and your own will, but in the end, you will be blessed with many good things from God.

Lord, I do pray that Your will be done in all things.  I desire to surrender to You above all, and to trust in Your perfect plan.  Help me, dear Lord, to abandon my own ideas and desires, and to seek Your will always.  Jesus, I trust in You.


Being Real, Being Honest, Being Sincere

Friday of the First Week of Lent

“I tell you, unless your righteousness surpasses that of the scribes and Pharisees, you will not enter into the Kingdom of heaven.”  Matthew 5:20

Who wants to enter the Kingdom of Heaven?  Certainly all of us do!  That should be our primary goal in life.  And, along with that goal, we should seek to bring as many people with us as possible.

Too often we fail to see this as an ultimate goal in life.  We fail to keep our eyes on Heaven as the primary reason we are here on Earth.  It’s very easy to get caught up in the day-to-day satisfactions of what we may call the “mini goals” of life.  These are goals such as entertainment, money, success, and the like.  And we can often make these mini goals our only goals at times.

So how about you?  What is your goal?  What is it you strive for and seek throughout your day?  If you honestly examined your actions throughout each day you may be surprised that you are actually seeking unimportant and passing mini goals more than you realize.

Jesus gives us one bit of clear direction in this passage above on how to attain that ultimate goal of life – the Kingdom of Heaven.  The path He points to is righteousness.

What is righteousness?  It’s simply being real.  Being authentic.  Not fake.  And most especially, it’s being real in our love of God.  The Pharisees struggled with pretending they were holy and good followers of the will of God.  But they were not very good at it.  They may have been good at the acting job, and they may have convinced themselves and others, but they could not fool Jesus.  Jesus could see through the fake veneer and perceive that which was underneath.  He could see that their “righteousness” was only a show for themselves and others.

Reflect, today, upon your own righteousness – your honesty and sincerity in striving for holiness.  If you want to daily keep Heaven as your ultimate goal, then you must also strive to make each daily mini goal an honest attempt at holiness.  We must daily seek Christ with all sincerity and truth in all the small things of life.  We must then let that sincerity shine through, showing what truly lies beneath.  To be righteous, in the truest sense, means we sincerely seek God throughout our day and make that sincerity the constant goal of our life.

Lord, make me righteous.  Please help me to be sincere in all that I do and all that I seek in life.  Help me to love You and to love You each and every moment of the day.  Jesus, I trust in You.


The Call to Perfection

Saturday of the First Week of Lent

“So be perfect, just as your heavenly Father is perfect.” Matthew 5:48

Perfection is our calling, nothing less.  The danger in trying to shoot for something less is that you might actually attain it.  Then what?  In other words, if you settle only for being “pretty good” you might actually become “pretty good.”  But pretty good is not good enough according to Jesus.  He wants perfection!  This is a high calling.

What is perfection?  It can seem overwhelming and almost beyond reasonable expectations.  We may even get discouraged at the idea.  But if we understand what perfection really is, then we may not be intimidated by the thought at all.  In fact, we may find ourselves deeply desiring it and making it our new goal in life.

At first, perfection can seem like something only the great saints of old lived.  But for every saint we may read about in a book, there are thousands more that have never been recorded in history and many other future saints living today.  Imagine that.  When we get to Heaven we will certainly be in awe of the great saints we know about.  But think about the countless others that we will be introduced to for the first time in Heaven.  These men and women strove for and found the path of true happiness.  They discovered they were meant for perfection.

Perfection means we are striving to live each and every moment in the grace of God.  That’s all!  Just living here and now immersed in God’s grace.  We do not yet have tomorrow, and yesterday is gone forever.  All we have is this single present moment.  And it’s this moment that we are called to live perfectly.

Certainly each one of us can seek perfection for a moment. We can surrender to God here and now and seek only His will in this moment.  We can pray, offer selfless charity, make an act of extraordinary kindness and the like.  And if we can do it in this present moment then what’s keeping us from doing it in the next moment?

Over time, the more we live each moment in God’s grace and strive to surrender each moment over to His will, we get stronger, and we get holier.  We slowly build habits that make each and every moment easier.  Over time, the habits we form make us who we are and draw us into perfection.

Reflect, today, upon the present moment.  Try not to think about the future, just the moment you have now.  Make a commitment to live this moment in holiness and you will be on the road to becoming a saint!

Lord, I do want to be holy.  I want to be holy as You are holy.  Help me to live each moment for You, with You and in You.  I give this present moment to You, dear Lord.  Jesus, I trust in You.

Second Week of Lent

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